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πρὸς τὸ ἐπιεικές

  • 1 ἐπι-εικής

    ἐπι-εικής, ές (ἔοικα, εἰκός), geziemend, passend, anständig; τύμβον οὐ μάλα πολλόν, ἀλλ' ἐπιεικέα τοῖον, nicht gar groß, aber wie sich's eben gebührt, Il. 23, 246; τίσουσι βοῶν ἐπιεικέ' ἀμοιβήν, die angemessene Buße für die geraubten Stiere, Od. 12, 382; öfter das neutrum allein, ὡς ἐπιεικές, wie sich's gehört, wie sich's schickt, Il. 19, 147. 23, 537 Od. 8, 389; auch mit dem infin., ὅν κ' ἐπιεικὲς ἀκούειν, den zu hören sich geziemt, Il. 1, 547; οἷ' ἐπιεικὲς ἔργ' ἔμεν ἀϑανάτων, wie Werke der Götter beschaffen sein müssen, 19, 21, vgl. 23, 50 Od. 2, 207; – tüchtig (wie sich's gehört), παῖς τὰ μὲν ἄλλα ἐπιεικής, ἄφωνος δέ Her. 1, 85; ἐπιεικὴς λόγος, angemessene Rede, Plat. Apol. 34 d u. öfter; ἐπιεικέστερα λέγειν Prot. 336 d. – Bei den Attikern herrscht der Begriff des Billigen vor (vgl. ἐπιείκεια) es bildet oft den Gegensatz gegen das strenge Recht des Gesetzes, u. heißt Arist. Eth. 5, 10 geradezu ἐπανόρϑωμα νομίμου δικαίου, nämlich durch Berücksichtigung der einzelnen Umstände u. Anpassung des allgemeinen Gesetzes auf den einzelnen Fall, wie ἔστιν ἐπ. τὸ παρὰ τὸν γεγραμμένον νόμον δίκαιον rhet. 11, 13; τοὐπιεικές, die Billigkeit, Soph. O. C. 1129; vgl. τὸ ἐπιεικὲς καὶ σύγγνωμον Plat. Legg. VI, 757 d; τἀπιεικῆ συγχωρεῖν τινι, einräumen, was recht u. billig ist, Ar. Nub. 1438; τῶν δικαίων τὰ ἐπιεικέστερα προτιϑέναι Her. 3, 53; bes. von Menschen, gute, vernünftige, ordentliche Menschen, die in den Schranken der Ordnung u. Mäßigkeit bleiben, Thuc. 8, 93; Xen. Hell. 1, 1, 30; ἵν' ἐπιεικεῖς δοκῶσι εἶναι περὶ τὰ συμβόλαια Dem. 34, 30; ἐπιεικὴς ὢν τὴν ψυχήν Plat. Conv. 210 b; ἐπιεικέστεροι ἄνδρες πρὸς τὸ φρονίμως ἔχειν Apol. 22 a; vgl. noch Isocr. 7, 49 ἐν καπηλείῳ φαγεῖν ἢ πιεῖν οὐδεὶς οὐδ' ἂν οἰκέτης ἐπιεικὴς ἐτόλμησε. Auch ἁπλῆ καὶ ἐπιεικὴς γυμναστική, Plat. Rep. III, 404 b; γνώμη Ar. Vesp. 1027; πρόφασις, billig, Thuc. 3, 9; ὁμολογία, glimpflich, 3, 4; πρὸς τὸ ἐπιεικές, mit Milde, 4, 19; – ἡ τρίτη ὁδῶν πολλὸν ἐπιεικεστάτη οὖσα, hat die meiste Wahrscheinlichkeit für sich, Her. 2, 22, wie λόγος ἐπ. dem παράδοξος entggstzt Pol. 10, 48, 3, vgl. 3, 91, 7; – ὁδὸς ἐπ., der gut aussieht, Plut. Crass. 22. – Adv. ἐπιεικῶς, geziemend, λέγεις Plat. Conv. 201 a u. öfter; – hinreichend, genügend, Her. 2, 92; δεδήλωται Plat. Phileb. 31 a; ἐπ. παραπλησία ἀλλήλοις ἐστίν, ziemlich, sehr ähnlich, Prot. 349 d; ταῦτ' ἐπ. μέν ἐστιν ὑπό τι ἄτοπα, ist freilich einigermaßen sonderbar, Gorg. 493 b, vgl. Phaed. 117 c; ungefähr, fast, Pol. 6, 26, 8; Plut. u. a. Sp.; – ἐπιεικῶς ἔχειν πρός τινα, mild sein, Isocr. 15, 4; neben πρᾴως Plut. Pyrrh. 23.

    Griechisch-deutsches Handwörterbuch > ἐπι-εικής

  • 2 ἐπιεικής

    ἐπι-εικής, ές, geziemend, passend, anständig; τύμβον οὐ μάλα πολλόν, ἀλλ' ἐπιεικέα τοῖον, nicht gar groß, aber wie sichs eben gebührt; τίσουσι βοῶν ἐπιεικέ' ἀμοιβήν, die angemessene Buße für die geraubten Stiere; neutrum allein, ὡς ἐπιεικές, wie sich's gehört, wie sich's schickt; mit dem infin., ὅν κ' ἐπιεικὲς ἀκούειν, den zu hören sich geziemt; οἷ' ἐπιεικὲς ἔργ' ἔμεν ἀϑανάτων, wie Werke der Götter beschaffen sein müssen; tüchtig (wie sich's gehört); ἐπιεικὴς λόγος, angemessene Rede. Bei den Attikern herrscht der Begriff des Billigen vor (vgl. ἐπιείκεια) es bildet oft den Gegensatz gegen das strenge Recht des Gesetzes; ἐπανόρϑωμα νομίμου δικαίου, nämlich durch Berücksichtigung der einzelnen Umstände u. Anpassung des allgemeinen Gesetzes auf den einzelnen Fall; τοὐπιεικές, die Billigkeit; τἀπιεικῆ συγχωρεῖν τινι, einräumen, was recht u. billig ist; bes. von Menschen: gute, vernünftige, ordentliche Menschen, die in den Schranken der Ordnung u. Mäßigkeit bleiben; πρόφασις, billig; ὁμολογία, glimpflich; πρὸς τὸ ἐπιεικές, mit Milde; ἡ τρίτη ὁδῶν πολλὸν ἐπιεικεστάτη οὖσα, hat die meiste Wahrscheinlichkeit für sich; ὁδὸς ἐπ., der gut aussieht. Adv. ἐπιεικῶς, geziemend; hinreichend, genügend; ἐπ. παραπλησία ἀλλήλοις ἐστίν, ziemlich, sehr ähnlich; ταῦτ' ἐπ. μέν ἐστιν ὑπό τι ἄτοπα, ist freilich einigermaßen sonderbar; ungefähr, fast; ἐπιεικῶς ἔχειν πρός τινα, mild sein

    Wörterbuch altgriechisch-deutsch > ἐπιεικής

  • 3 ἐπιεικής

    A fitting, meet, suitable, τύμβον οὐ μάλα πολλὸν.., ἀλλ' ἐπιεικέα τοῖον not very large but meet in size, Il.23.246; τείσουσι βοῶν ἐπιεικέ' ἀμοιβήν a fair recompense for them, Od.12.382.—Elsewh. Hom. has only the neut. ἐπιεικές, either in the phrase ὡς ἐπιεικές as is meet, Il.19.147, 23.537, Od.8.389: or c.inf., ὅν κ' ἐπιεικὲς ἀκουέμεν whom it may be meet for you to hear, Il.1.547; ὅπλα.. οἷ' ἐπιεικὲς ἔργ' ἔμεν ἀθανάτων such as is meet they should be, 19.21, cf. 23.50, Od.2.207.
    II. after Hom.,
    1. of statements, rights, etc.,
    b. opp. δίκαιος, fair, equitable, not according to the letter of the law, ἐπανόρθωμα

    νομίμου δικαίου Arist.EN 1137b11

    , cf. Rh. 1374a26; τῶν δικαίων τὰ

    ἐπιεικέστερα προτιθεῖσι Hdt.3.53

    ; οὔτε τοὐπ. οὔτε τὴν χάριν οἶδεν,

    μόνην δ' ἔστερξε τὴν ἁπλῶς δίκην S.Fr. 770

    , cf. E.Fr. 645; συγχωρεῖν

    τἀπιεικῆ τινι Ar.Nu. 1438

    ;

    ἐπιεικέστερον ἢ δικαιότερον Antipho 2.2.13

    ;

    ἐ. ὁμολογία Th.3.4

    ;

    γνώμη Ar.V. 1027

    ;

    τὸ ἐ. καὶ σύγγνωμον Pl.Lg. 757e

    ; πρὸς τὸ ἐ., = ἐπιεικῶς 3, Th.4.19.
    2. of persons, able, capable,

    παῖς τὰ μὲν ἄλλα ἐ., ἄφωνος δέ Hdt.1.85

    ;

    οἱ ἐπιεικέστατοι τῶν τριηράρχων X.HG1.1.30

    ; τίνες.. τῶν νέων ἐπίδοξοι γενέσθαι ἐ. may be expected to turn out well, Pl.Tht. 143d, cf. Lg. 957a; τοὺς ἐ. καὶ τοῦ δήμου

    καὶ τῶν εὐπόρων Arist.Ath.26.1

    .
    b. in moral sense, reasonable, fair, good, ἐ. τὴν ψυχήν, φύσει, Pl.Smp. 210b, R. 538c: abs., Th.8.93, Isoc.1.48, Ep.Jac.3.17, etc.; ἐ. ἄνδρες, opp. μοχθηροί, Arist.Po. 1452b34;

    ἐ. περὶ τὰ συμβόλαια D.34.30

    ; τοὐπιεικές fairness, goodness, S.OC 1127.
    c. with social or political connotation, the upper or educated classes,

    λέγω ἀντικεῖσθαι τοὺς ἐ. τῷ πλήθει Arist.Pol. 1308b27

    , cf. Ath.28.1.
    III. Adv. - κῶς, [dialect] Ion. - κέως, fairly, tolerably, moderately, ἐγγλύσσει ἐ. Hdt.2.92; ἐ. δάκνειν, παρρησίαν ἄγειν, Phld.Lib.pp.13,45 O.; ἐ. ἔχειν to be pretty well, Hp.Coac. 368; ἐ.

    ἐξεπίστασθαι Ar.V. 1249

    ;

    ἔστι τὸ χωρίον ἐ. ἰσχυρόν Hell.Oxy.13.5

    ;

    ἐ. ἀναίσθητον Arist.GC 319b20

    ;

    ἐ. πλατύ Id.HA 495b27

    , cf. 497a23; οἱ πυρετοὶ ἐς τεταρταῖον ἐ. μεθίστανται about the fourth day, Hp.Coac. 140, cf. Alex.281; ἐ. τὸ τρίτον μέρος pretty nearly, about, Plb.6.26.8; ἐ. οἷοί τε ἦσαν κατέχειν were fairly well able.., Pl.Phd. 117c; ἐ. μὲν.. perhaps, Id.Grg. 493c.
    2. probably, reasonably, Id.R. 431e, etc.: [comp] Sup. -έστατα, γενέσθαι most suitably, Id.Lg. 753b.
    3. with moderation, mildly, kindly,

    οὐκ ἐ. ἐντυγχάνων οὐδὲ πρᾴως Plu.Pyrrh.23

    ; ἐ.

    ἔχειν πρός τινα Isoc.15.4

    : [comp] Comp.

    -έστερον, διακείμενοι Id.8.61

    .
    4. generally, usually, Plu.Pel.18, Jul.Mis. 348c, Lib.Or.11.19, al.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιεικής

  • 4 ὁ

    ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.
    ① this one, that one, the art. funct. as demonstrative pronoun
    ⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.
    ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).
    ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.
    ② the, funct. to define or limit an entity, event, or state
    ⓐ w. nouns
    α. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.
    א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.
    ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.
    β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).
    γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.
    δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).
    ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.
    ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.
    η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.
    θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.
    ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.
    ⓑ Adjectives become substantives by the addition of the art.
    α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.
    β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.
    γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.
    δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.
    ⓒ The ptc. w. the art. receives
    α. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.
    β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.
    ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.
    α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).
    β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. stands
    א. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).
    ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.
    ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.
    ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.
    ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.
    ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also express
    ז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.
    ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.
    ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.
    ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.
    ⓗ The neut. of the art. stands
    α. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.
    β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.
    ⓘ Other notable uses of the art. are
    α. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).
    β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.
    γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).
    ⓙ One art. can refer to several nouns connected by καί
    α. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.
    β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).
    γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.
    ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁ

  • 5 δίκαιος

    δίκαιος [ῐ], α, ον, also ος, ον E.Heracl. 901 (lyr.), IT 1202, D.S.5.72: ([etym.] δίκη):
    A in Hom. and all writers, of persons, observant of custom or rule, Od.3.52; esp. of social rule, well-ordered, civilized,

    ὑβρισταί τε καὶ ἄγριοι οὐδὲ δ. 9.175

    , cf. 8.575; [

    Γαλακτοφάγοι] δικαιότατοι Il.13.6

    ; [

    Χείρων] δικαιότατος Κενταύρων 11.832

    , cf. Thgn.314, 794; δ. πολίτης a good citizen, D.3.21, etc.: metaph. of the sea, Sol.12.2 ([comp] Sup.); δικαίη ζόη a civilized way of living, Hdt.2.177. Adv. δικαίως, μνᾶσθαι woo in due form, decently, Od.14.90;

    ὑπὸ ζυγῷ λόφον δ. εἶχον

     loyally,

    S.Ant. 292

    .
    2 observant of duty to gods and men, righteous, Od.13.209, etc.;

    δ. πρὸς πᾶσαν ὁμιλίην Hp.Medic. 2

    ;

    ἰθὺς καὶ δ. Hdt.1.96

    ; opp. δυσσεβής, A.Th. 598, cf. 610;

    δ. καὶ ὅσιος Pl.Grg. 507b

    ;

    δικαίων ἀδίκους φρένας παρασπᾷς S.Ant. 791

     (lyr.); also of actions, etc., righteous, ἐπὶ ῥηθέντι δικαίῳ a thing rightly said, Od.18.414, etc.
    3 ὁ δίκαιος, euphem. of a sacred snake, GDI 5056 ([place name] Crete).
    B later:
    I equal, even, well-balanced, ἅρμα δίκαιον evengoing chariot, X.Cyr.2.2.26: so metaph.,

    νωμᾷ δικαίῳ πηδαλίῳ στρατόν Pi.P.1.86

    ;

    δικαιόταται ἀντιρροπαί Hp.Art.7

    ; δικαιότατα μοχλεύειν ibid.: hence, fair, impartial,

    βάσανος Antipho 1.8

    ;

    συγγραφεύς Luc.Hist.Conscr.39

    .
    b legally exact, precise, τῷ δικαιοτάτῳ τῶν λόγων to speak quite exactly, Hdt.7.108, cf. Th.3.44; of Numbers,

    αἱ ἑκατὸν ὀργυιαὶ δίκαιαι Hdt.2.149

    . Adv.

    -αίως, πάντα δ. ὑμῖν τετήρηται D.21.3

    ; δ. ἐξετάζειν ib.154.
    2 lawful, just, esp. τὸ δ. right, opp. τὸ ἄδικον, Hdt.1.96, A.Pr. 189 (lyr.), etc.;

    τὸ δ. τὸ νόμιμον καὶ τὸ ἴσον Arist.EN 1129a34

    ; δ. διορθωτικόν, διανεμητικόν, ib. 1131b25, 27; τὸ πολιτικὸν δ. ib. 1134b18;

    ἔστι ἐπιεικὲς τὸ παρὰ τὸν γεγραμμένον νόμον δ. Id.Rh. 1374a27

    , cf. EN 1137b12;

    καὶ δίκαια κἄδικα Ar. Nu.99

    ;

    τὰ ἴσα καὶ τὰ δ. D.21.67

    ; τοὐμὸν δ. my own right, E.IA 810; ἐλθεῖν ἐπὶ τοῦτο τὸ δ. bring the case to this issue, Antipho6.24; οὐδὲν τῶν δ. ποιεῖν τινί not to do what is just and right by a man, X.HG5.3.10; τὰ δ. ἔχειν, λαμβάνειν, receive one's due, Id.An.7.7.14, 17; τὰ δ. πράττεσθαι πόλιν give a city its deserts, A.Ag. 812; ἐκ τοῦ δικαίου, = δικαίως, Ar.Av. 1435, cf. Th.2.89; so ἀπὸ τοῦ δικαίου, τῶν δικαίων, Inscr.Prien.50.8 (ii B. C.), 123.8 (i B. C.);

    μετὰ τοῦ δ. Lys.2.12

    , D.21.177; τὸ δίκαιον lawful claim, ἃ ἔχομεν δίκαια πρός .. Th.3.54, cf. D. 21.179, Plu.Luc.3, etc.; τὰ πρὸς ἀλλήλους δ. mutual obligations or contracts, Plb.3.21.10; ἐπὶ συγκειμένοις τισὶ δικαίοις on certain agreed terms, D.H.3.51. Adv.

    - αίως

     rightly, justly,

    Hdt.6.137

    ;

    μεῖζον ἢ δ. A.Ag. 376

     (lyr.);

    καὶ δ. καὶ ἀδίκως And.1.135

    .
    II of persons and things, meet and right, fitting,

    δ. τοῦδε τοῦ φόνου ῥαφεύς A.Ag. 1604

    ;

    κόσμος οὐ φέρειν δ. Id.Eu.55

    ; ἵππον δ. ποιεῖσθαί τινι make a horse fit for another's use, X.Mem.4.4.5, cf. Cyn.7.4 (ἵππος δ. τὴν σιαγόνα having a good mouth, Poll.1.196).
    b normal,

    σχήματα Hp.Art.69

    ;

    φύσις Id.Fract.1

     ([comp] Sup.).
    2 real, genuine,

    γόνος S.Fr.[1119]

    ;

    ποιῶν τὰ ἐν τῇ τέχνῃ δ. Supp.Epigr.2.184.7

     (Tanagra, ii B. C.). Adv., εἴπερ δικαίως ἐστ' ἐμός really and truly mine, S.Aj. 547, cf.Pl.Cra. 418e.
    3 ὁ δ. λόγος the plea of equity, Th.1.76. Adv.

    - αίως

     with reason,

    Id.6.34

    , cf. S.OT 675: [comp] Comp.

    - ότερον Ar.V. 1149

    , etc.; also

    - οτέρως Isoc. 15.170

    : [comp] Sup.

    - ότατα Ar.Av. 1222

    ; [dialect] Aeol.

    δικαίτατα IG12(2).526c17

     ([place name] Eresus).
    III ψυχὴ ἐς τὸ δ. ἔβη 'the land of the leal', IG7.2543.3 ([place name] Thebes).
    C in Prose, δίκαιός εἰμι, c. inf., δίκαιοί ἐστε ἰέναι you are bound to come, Hdt.9.60, cf. 8.137;

    δ. εἰμεν ἔχειν Id.9.27

    ; δ. εἰμι κολάζειν I have a right to punish, Ar.Nu. 1434, cf. S.Ant. 400;

    δ. ἐστι περιπεσεῖν κακοῖς Antipho 3.3.7

    ; δ. εἰσι ἀπιστότατοι εἶναι they have most reason to distrust, Th.4.17;

    δ. βλάπτεσθαι Lys.20.12

    ;

    δ. ἐστιν ἀπολωλέναι

     dignus est qui pereat,

    D.6.37

    ; ὁ σπουδαῖος ἄρχειν δ. has a right to.., Arist.Pol. 1287b12; with a non-personal subject,

    ἔλεος δ. ἀντιδίδοσθαι Th.3.40

    : less freq. in [comp] Comp. and [comp] Sup.,

    δικαιότεροι χαρίσασθαι Lys.20.34

    ;

    δικαιότατος εἶ ἀπαγγέλλειν Pl.Smp. 172b

    ; but δίκαιόν ἐστι is also found, Hdt.1.39, A.Pr. 611, etc.: pl.,

    δίκαια γὰρ τόνδ' εὐτυχεῖν S.Aj. 1126

    , cf. Tr. 495, 1116; δικαίως ἄν, c. opt., Pl. Phdr. 276a. [ δικαίων with penult. short in Orph.Fr.247.2; cf. οὐ δίκαον· οὐ δίκαιον, Hsch.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δίκαιος

  • 6 φιλονικέω

    A to be fond of victory, engage in rivalry, be contentious, mostly in bad sense,

    φρονήματι φιλονικῶν ἠναντιοῦτο

     out of contentiousness, party spirit,

    Th.5.43

     (- νεικ- codd.), cf. Lys.22.8 (- νεικ- codd.);

    φιλονικοῦντας, ἀλλ' οὐ ζητοῦντας τὸ προκείμενον Pl.Grg. 457d

    , cf. R. 499e, Lys.33.4 (- νεικ- codd.); οἵτινες.. νενικηκότες ἤδη.. οὕτω φιλονικοῦσιν (v.l. -νεικ-) , ὥστε .. X.HG6.3.16: of the state,

    φ. παρὰ τὸ ἐπιεικές Democr.252

    ;

    φ. ἄνευ γνώμης Thrasym.1

    .—Constr., abs., v. supr.;

    φ. περὶ παιδικῶν πρὸς ἀλλήλους Lys.3.40

     (- νεικ- codd.);

    πρὸς ἀρετήν Pl.Lg. 731a

    ; οὐ πρός γε αὐτὸ τοῦτο (ὃ add. codd. opt.) φιλονικοῦμεν, ὅπως .. Id.Phlb. 14b; φ. περὶ πάντων, περὶ κάλλους, Isoc.2.25, 10.48;

    ἀριστείων πέρι Pl.Lg. 935c

    , cf. D.5.25: simply c. acc., φ. τὸ ἐμὲ εἶναι τὸν ἀποκρινόμενον to be eager that I should be the answerer, Pl.Prt. 360e; the acc. is mostly a neut. Adj., τὰ χείρω φ. to be so obstinate as to choose the worst, Th.5.111 (- νεικ- codd.);

    μηδὲν φιλονίκει D.20.144

     (- νεικ- codd.); φ. ὅπως .. X.Mem.2.3.17: c. inf.,

    φ. ἐπιδεῖξαι Plu.Pomp.31

    ; ἐφιλονίκησαν (v.l. -νεικ-) αὐτούς is dub. in Arist.Pol. 1306b1.
    2 in good sense,

    ἁμιλλώμενοι καὶ φ. X. Cyr.1.4.15

    ;

    περὶ καλλίστων φ. Isoc.4.85

    ; φ. ὅπως .. Id.5.113.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλονικέω

  • 7 ζηλος

         ζῆλος
        ὅ, NT. тж. ζήλος - εος τό
        1) рвение, усердие, соревнование
        ἐπιεικές ἐστιν ὅ ζ. καὴ ἐπιεικῶν, τὸ δὲ φθονεῖν φαῦλον καὴ φαύλων Arst. — соревнование есть благородное чувство у благородных же, тогда как зависть есть чувство дурное у дурных:
        ζ. τινος Soph., Plut., NT., πρός τινα и πρός τι Plut., Luc. и ὑπέρ τινος NT. — ревностное отношение к кому(чему)-л.;
        κατὰ ζῆλον Ἡραχλέους Plut. — соревнуясь с Гераклом, т.е. стремясь идти по стопам Геракла;
        ζ. τῶν ἀρίστων Luc. — подражание лучшим

        2) зависть, соперничество
        

    (ζ. καὴ φθόνος Plat.; ζ. καὴ ἐριθεία NT.)

        ζῆλον ἔχειν τινός Eur. — возбуждать соперничество из-за чего-л.;
        ζήλῳ ἐπιβλέπειν τύχαις τινός Soph. — с завистью взирать на чьё-л. преуспеяние;
        ἦλθεν ζ., ἀπὸ ζήλου δε φθόνος Plat. — явилась зависть, а из зависти (родилась) ненависть;
        πυρὸς ζ. NT. — яростный огонь

        3) (любовная) ревность
        4) предмет рвения, цель соревнования, т.е. счастье
        

    (ζ. καὴ τιμή, ζ. καὴ χαρά Dem.)

        οἵας λατρείας ἀνθ΄ ὅσου ζήλου τρέφει! Soph. — на какое рабство обменяла (жена Эанта) такое счастье!

        5) выспренний стиль, цветистость
        

    (Ἀσιανὸς ζ. τῶν λόγων Plut.)

    Древнегреческо-русский словарь > ζηλος

  • 8 δεξιός

    δεξιός, ά, όν,
    A on the right hand or side, opp. ἀριστερός, δ. μαζός, γλουτός, ὦμος, Il.4.481, 5.66, Od.17.462; τὸ δ. (sc. κέρας) the right of an army, X.Ages.2.9, etc.: freq. in adverb. usages, ἐπὶ δεξιά on or to the right,

    νωμῆσαι βῶν Il.7.238

    , cf. Hdt.1.51;

    ἐν τῷ ἐπὶ δ. τοῦ ὀπισθοδόμου IG12.92.55

    ; ἐπὶ δεξιόφιν ([dialect] Ep. gen.) towards the right, Il.13.308;

    χειρὸς εἰς τὰ δ. S.Fr. 598

    , cf. Arist.Pr. 943b29;

    ἀπὸ τῶν δ. Id.Cael. 284b28

    ;

    ἐν τοῖς δ. Ev.Marc.16.5

    ;

    ἐκ δεξιῶν Hero Aut.26.4

    , Ev.Matt.20.21, al.;

    ἐπὶ δ. χειρός Theoc.25.18

    ;

    κατὰ δ. χειρός Arat. 707

    ;

    πρὸς δ. Hdt.7.69

    ;

    εἰς δεξιά Pl.Ti. 43b

    ; δεξιά as Adv., Plb.3.82.9 (s. v.l.).
    II fortunate, esp. of the flight of birds and other omens,

    δ. ὄρνις Il.13.821

    , cf. Od.2.154, A.Pr. 489, Michel 727 ([place name] Ephesus);

    ἀοιδὰν.. δεξιωτάταν ὀπαδόν Pi.N.3.8

    ;

    βροντή X.Cyr.7.1.3

    . Adv.

    - ῶς Hdn.3.9.12

    .
    III Astron., northerly, Cleom.1.1.
    IV metaph., dexterous, ready, skilful, clever, Pi.I.5(4).61, Ar.Nu. 428, 834, al., Th.3.82, etc.;

    δεξιὸν ποιεῖν

     a clever thing,

    Antipho 1.19

    ;

    Εὐριπίδου δρᾶμα δεξιώτατον Stratt.1

    ;

    δ. περὶ τὰς δίκας Pl.Hipparch. 225c

    . Adv.

    - ιῶς Antiph.229.2

    ;

    δ. ἔχειν πρός τι Plu.2.660a

    ;

    δ. φέρειν

     in the right spirit,

    Phld.Lib.pp.18,41

     O.: [comp] Sup.

    δεξιώτατα Ar.Nu. 148

    .
    V courteous, kindly, Luc.Nec.13, Alex.57;

    τὸ δ. καὶ ἐπιεικές Gal.14.296

    . Adv. - ιῶς ib.211. (Cf. Skt. dák[snull ]iṇas, Lat. dexter, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δεξιός

  • 9 δικάζω

    δῐκάζω, [tense] fut.
    A

    δικάσω Il.23.579

    , Ar.Eq. 1089, V. 689, 801, Pl.Criti. 120a, etc.; [dialect] Ion.

    δικῶ Hdt.1.97

    ; inf. δικᾶν GDIiv p.880 ([place name] Chios), SIG 134b23 (Milet.): [tense] aor. ἐδίκασα, [dialect] Ep. δίκασα, δίκασσα, Od.11.547, Il.23.574: [tense] pf.

    δεδίκακα Heraclid.Cum.1

    :—[voice] Med. (v. infr. 11), [tense] fut.

    - άσομαι Hdt.1.96

    , D.37.37: [tense] aor.

    ἐδικασάμην Lys.12.4

    , D.38.17, etc.: [tense] plpf. ἐδεδίκαστο (v. infr. 11):—[voice] Pass., [tense] fut.

    δικασθήσομαι D.H.5.61

    ,

    δεδικάσομαι Luc.

    Bis Acc.14: [tense] aor.

    ἐδικάσθην Th.1.28

    , Pl.Cri. 50b: [tense] pf.

    δεδίκασμαι Lys.21.18

    : [tense] plpf.

    ἐδεδίκαστο D.33.27

    : ([etym.] δίκη):—judge, sit in judgement, Il.23.579, Hdt.1.14, Antipho 5.90, etc.; sit as a juror, D.21.75;

    δ. καὶ ἐκκλησιάζειν Lys.26.2

    , cf. Arist.Pol. 1293a9, etc.
    2 c. acc. rei, give judgement on, decide, determine, Il.1.542;

    δ. δίκην Hes.Op.39

    , etc.;

    ἀλιτρά Pi.O.2.65

    ;

    πρᾶγμα A.Eu. 471

    , cf. 601;

    τἀμπλακήματα Id.Supp. 230

    ; δ. δίκην ἄδικον give an unjust judgement, Hdt.5.25;

    δ. ἐμπορικὰς δίκας D.35.46

    ; less freq.,

    γραφὰς δ. Lycurg.7

    ;

    εὐθύνας D.19.132

    ;

    ἀγῶνα Din.1.46

    : c. acc. cogn., δίκας δ. adjudge a penalty, Hdt.6.139; δ. φυγήν τινι decree it as his punishment, A.Ag. 1412; δ. φόνον ματέρος ordain her slaughter, E.Or. 164 (lyr.): c. gen., δικάζειν τοὺς βασιλέας αἰτιῶν φόνου Lex Draconis ap.IG12.115.11; δ. τοῦ ἐγκλήματος (sc. δίκην) X.Cyr.1.2.7:—[voice] Pass.,

    δίκαι δικασθεῖσαι Pl.Cri. 50b

    , cf. Lys.17.3; ὁποτέρων ἂν δικασθῇ εἶναι τὴν ἀποικίαν it may be decided.., Th.1.28.
    b pass judgement on, condemn,

    γάμον ἄγαμον S.OT 1214

     (lyr.).
    3 φόνον δ. plead in a case of murder, E.Or. 580: abs., plead, D.C.69.18.
    5 c. inf.,

    δικαξάτω λαγάσαι Leg.Gort.1.5

    ;

    ἐδίκασαν δέκα ἀνταπόλλυσθαι Hdt.3.14

    ; δ. ὡς .. Id.1.84.
    6 [voice] Pass.,

    αἰσχρὰς δίκας δ.

     to have actions brought against one,

    Lys.21.18

    .
    II [voice] Med., of the party, plead one's cause, go to law, Od.11.545, 12.440, Hdt.1.96, Th.1.77;

    πρὸς τοὺς ἀστυνόμους Pl.Lg. 845e

    ; δίκην δικάζεσθαί τινι go to law with one, Lys.12.4, D.55.31; simply,

    δ. τινί Pl.Euthphr.4e

    ;

    πρός τινας Th. 3.44

    ; prop. of a private suit, opp. a public prosecution, D.21.26: with gen. added,

    δ. τινὶ κακηγορίας Lys.10.12

    ;

    κλοπῆς D.22.27

    , etc.;

    ἐδεδίκαστο ἄν μοι τῆς ἐγγύης Id.33.27

    ; δ. τινὶ περί τινος ib.26.
    2

    τὸ δ.

     forensic speaking,

    Arist.Rh. 1354b26

    , cf. Antipho2.2.12.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δικάζω

  • 10 συγ-γνώμων

    συγ-γνώμων, ον, 1) verzeihend; τῶν εἰρημένων συγγνώμονα εἶναι, Eur. Med. 870; ϑεοὺς παραιτήσῃ συγγνώμονάς σοι εἶναι, εἴ τι παρημέληκας, Xen. Mem. 2, 2, 14; ἁμαρτημάτων συγγν. καὶ πρᾷος, Cyr. 6, 1, 37; τὸ ἐπιεικὲς καὶ ξύγγνωμον, Plat. Legg. VI, 757, d, vgl. X, 906 c; συγγνώμονες ἔστε, gewähret, Thuc. 2, 74; – pass. was Verzeihung verdient, verzeihlich, erlaubt, ξ ύγγνωμόν τι γίγνεσϑαι καὶ πρὸς ϑεοῠ, Thuc. 4. 98. – 2) übereinstimmend, derselben Meinung; App. B. C. 2, 122; Plut. Cleom. 10.

    Griechisch-deutsches Handwörterbuch > συγ-γνώμων

  • 11 ἔργον

    ἔργον, [dialect] Dor. [full] ϝέργον IG4.800 (vi B. C.), Elean [full] ϝάργον SIG9 (vi B.C.), τό: (ἔρδω, OE.
    A weorc (neut.) 'work', Avest. var[schwa]za-):— work, Il.2.436, etc.;

    ἔ. οὐδὲν ὄνειδος, ἀεργίη δέ τ' ὄνειδος Hes.Op. 311

     ;

    πλεόνων δέ τε ἔ. ἄμεινον Il.12.412

     ;

    ἔ. ἐποίχεσθαι 6.492

     ;

    νῦν ἔπλετο ἔ. ἅπασι 12.271

     ; esp. in pl.,

    ἄλλος ἄλλοισιν..ἐπιτέρπεται ἔργοις Od. 14.228

     ;

    ἐπὶ ἔργα τράποντο Il.3.422

     ;

    ἔργων παύσασθαι Od.4.683

     ; τὰ σ' αὐτῆς ἔργα κόμιζε see to thine own tasks, Il.6.490 : esp. in the following relations,
    1 in Il. mostly of works or deeds of war,

    πολεμήϊα ἔ. Il.2.338

    , al., Od.12.116 ;

    ἔργον μάχης Il.6.522

     ; alone,

    ἀτελευτήτῳ ἐπὶ ἔργῳ 4.175

    , cf. 539 ;

    ὑπέσχετο δὲ μέγα ἔργον 13.366

     ;

    ἐπ' αὐτῷ δ' ἔργον ἐτύχθη ἀργαλέον 4.470

     ; later,

    ἔργον.. Ἄρης κρινεῖ A.Th. 414

     ; ἐν τῷ ἔ. during the action, Th.2.89, cf.7.71 ;

    τὸ ἐν Πλαταιαῖς ἔ. Pl.Mx. 241c

     ;

    τῶν πρότερον ἔ. μέγιστον ἐπράχθη τὸ Μηδικόν Th.1.23

     ; ἔργου ἔχεσθαι to engage in battle, ib.49.
    2 of peaceful contests,

    κρατεῖν ἔ. Pi.O.9.85

     ;

    ἔργου ἔχεσθαι Id.P.4.233

     ; also ἔργα θῆκε κάλλιστ' ἀμφὶ κόμαις placed [the reward of] noble deeds about his hair, Id.O.13.38.
    3 of works of industry,
    a of tillage, tilled lands,

    ἀνδρῶν πίονα ἔ. Il.12.283

    , etc. ;

    ἔργ' ἀνθρώπων 16.392

    , Od.6.259 ;

    βροτῶν 10.147

     ; οὔτε βοῶν οὔτ' ἀνδρῶν φαίνετο ἔργα ib.98 ; ἔργα alone, 16.140, etc.; Ἔργα καὶ Ἡμέραι—the title of Hesiod's work ; πατρώϊα ἔ. their father's lands, Od.2.22 ; οὔτ' ἐπὶ ἔργα..ἴμεν will neither go to our farms, ib. 127, cf. 252 ; Ἰθάκης..ἔργα the tilled lands of Ithaca, 14.344 ; ἀμφὶ.. Τιταρησσὸν ἔργ' ἐνέμοντο inhabited lands, Il.2.751 ;

    τὰ τῶν Μυσῶν ἔ. Hdt.1.36

     ; so later, PBaden 40.5 (ii A.D.) : generally, property, wealth, possessions,

    θεὸς δ' ἐπὶ ἔργον ἀέξῃ Od.14.65

    , cf. 15.372.
    b of women's work, weaving, Il.9.390, etc. ; ἀμύμονα ἔ. ἰδυίας ib. 128 ;

    ἔργα ἐργάζεσθαι Od.22.422

    , 20.72.
    c of other occupations, θαλάσσια ἔ. fishing, 5.67 ; a seaman's life, Il.2.614 : periphr., δαιτὸς..ἔργα works of feasting, 9.228 ;

    φιλοτήσια ἔ. Od.11.246

     ;

    ἔργα γάμοιο Il.5.429

     ;

    ἔργα Κυπρογενοῦς Sol.26

     ;

    Ἀφροδίτης h.Ven.1

     ; also

    τέκνων ἐς ἔ. A.Ag. 1207

     : abs.,

    ἔργον Luc.DDeor.17.1

    , AP12.209 (pl., Strat., s.v.l.); also

    ἔργα ἰσχύος καὶ τάχους X.Cyr.1.2.12

     ; φίλα ἔργα μελίσσαις, of flowers, Theoc.22.42 ; of mines, etc.,

    ἔ. ἀργυρεῖα X.Vect.4.5

    , D.21.167, etc.; ἔργα πίσσια dub. l. in Plu.Cat.Ma.21.
    4 deed, action,

    ἔργ' ἀνδρῶν τε θεῶν τε Od.1.338

     ;

    θέσκελα ἔ. Τρώων Il.3.130

     ;

    ἀήσυλα ἔ. 5.876

    ; καρτερά, ἀεικέα ἔ., ib. 872,22.395; παλίντιτα, ἄντιτα ἔ., Od.1.379, 17.51 ;

    ἔργα ἀποδέκνυσθαι Hdt.1.16

    , cf. Pl.Alc.1.119e, D.C.37.52 ; opp. ἔπος, deed, not word (v.

    ἔπος 11.1

    ) ; opp. μῦθος, Il. 9.443, 19.242, A.Pr. 1080 (anap.), etc.; opp. λόγος, S.El. 358, E.Alc. 339 ; ἔργῳ, opp. λόγῳ, freq. in [dialect] Att., etc., Th.2.65, etc.: so in pl.,

    λόγῳ μὲν..τοῖσι δ' ἔργοισιν S.OC 782

    , cf. E.Fr.360.13 ;

    λόγοισιν εἴτ' ἔργοισιν S.OT 517

     ; opp. ῥήματα, Id.OC 873 ; opp. ὄνομα, E.IA 128 (anap.), Th.8.78,89 ; in many phrases,

    πέπρακται τοὔργον A.Pr.75

    , cf. Ag. 1346 ;

    χωρῶ πρὸς ἔργον S.Aj. 116

     ; τὸ μὲν ἐνθύμημα χαρίεν.., τὸ δὲ ἔ. ἀδύνατον its execution, X.An.3.5.12 ; ἐν ἔργῳ χέρνιβες ξίφος τε ready for action, E.IT 1190 ;

    ἡ κατάρα ὑπὸ τοῦ δαίμονος εἰς ἔ. ἤγετο Jul.Or.7.228b

    .
    II thing, matter, πᾶν ἔ...ὑπείξομαι in every point, Il.1.294 ;

    ἃ Ζεὺς μήδετο ἔ. 2.38

    , etc.;

    πάρος τάδε ἔ. γενέσθαι 6.348

    , etc.;

    ὅπως ἔσται τάδε ἔ. 2.252

    , Od.17.78, etc. ;

    μέμνημαι τόδε ἔ. Il.9.527

     ;

    ἄκουε τοὔργον S.Tr. 1157

    , cf. OT 847, Aj. 466 ; in bad sense, mischief, trouble, of disease,

    αἰτίη τοῦ ἔ. Aret.SA1.9

     ; μέγα ἔ. a serious matter, Od.4.663, Th.3.3.
    2 μέγα ἔ., like μέγα χρῆμα, χερμάδιον λάβε χειρὶ Τυδεΐδης, μέγα ἔ. a monstrous thing, Il.5.303, cf. 20.286 ; φυλόπιδος μέγα ἔ. a mighty call to arms, 16.208.
    III [voice] Pass., that which is wrought or made, work, οἷ' ἐπιεικὲς ἔργ' ἔμεν ἀθανάτων, of the arms of Achilles, Il.19.22 ; ἔ. Ἡφαίστοιο metal-work, Od.4.617 ;

    πέπλοι.., ἔργα γυναικῶν Il.6.289

    , Od.7.97, cf. 10.223 ;

    ὕφασμα, σῆς ἔ. χερός A.Ch. 231

     ;

    κολεόν..λώτινον ἔ. Theoc.24.45

     ; of a wall, Ar.Av. 1125 ; of a statue, X.Mem.3.10.7 : in pl., of siege-works,

    ἔ. καὶ μηχαναί Plb.5.3.6

     ; of a machine, Apollod.Poliorc.157.4, al., Ath.Mech.15.2, al.; of public buildings, Mon.Anc.Gr.18.20; of an author's works, D.H.Comp.25 ;

    τὸ περὶ ψυχῆς ἔργον Ἀριστοτέλους AP11.354.8

     (Agath.).
    2 result of work, profit or interest, ἔργον [ χρημάτων] interest or profit on money, Is.11.42, cf. D.27.10.
    IV special phrases:
    1 ἔργον ἐστί,
    a c. gen. pers., it is his business, his proper work,

    ἀνδρῶν τόδ' ἐστὶν ἔ. A.Ch. 673

     ;

    ὅπερ ἐστὶν ἔ. ἀγαθοῦ πολίτου Pl.Grg. 517c

     ; of things, φραδέος νόου ἔργα τέτυκται it is a matter (which calls) for a wary mind, Il.24.354 ; function,

    ἅπερ νεῶν ἄμεινον πλεουσῶν ἔργα ἐστίν Th.2.89

    ;

    οὐ θερμότητος ἔργον ψύχειν Pl.R. 335d

     ; τοῦτο ἑκάστου ἔ. ὃ ἂν ἢ μόνον τι ἢ κάλλιστα τῶν ἄλλων ἀπεργάζηται ib. 353a ;

    ἔργα τοῦ ἐγκεφάλου

     functions,

    Gal.16.518

     : c. dat. pers.,

    οἷς τοῦτο ἔ. ἦν X.Cyr.4.5.36

    , cf. 6.3.27: with the possessive Pron., σὸν ἔ. [ἐστί] c. inf., A.Pr. 635 ;

    ἐμὸν τόδ' ἔ. κρῖναι Id.Eu. 734

     ;

    σὸν ἔ., θῦε θεοῖς Ar.Av. 862

     ;

    ὑμέτερον ἐντεῦθεν ἔ. Id. Pax 426

     : with Art.,

    νῦν ἡμέτερον τὸ ἔ. Hdt.5.1

    .
    b c. gen. rei, there is need of..,

    τί δῆτα τόξων ἔ.; E.Alc.39

     ;

    πολλῆς φυλακῆς ἔ. [ἐστί] Pl.R. 537d

     : esp. with neg.,

    οὐδὲν..ὀδόντων ἔ. ἐστ' Ar. Pax 1310

     ;

    οὐ δόλου νῦν ἔ. Id.Pl. 1158

    , cf. E.Hipp. 911 : c. dat. pers.,

    ἐπέδρης μὴ εἶναι ἔ. τῇ στρατιῇ Hdt.1.17

     : with Art.,

    οὐκ ἂν μακρῶν λόγων ἡμῖν τόδ' εἴη τοὔργον S.El. 1373

     : with a part. added,

    οὐδὲν ἦν ἔ. αὐτοῦ κατατείνοντος Plu.Publ.13

     : also c. inf., οὐδὲν ἔ. ἑστάναι there is no use in standing still, Ar.Lys. 424, cf. Av. 1308 ;

    οὐδὲν ἔ. ταῦτα θρηνεῖσθαι S. Aj. 852

    , cf. 12.
    c c. inf., it is hard work, difficult to do,

    πολὺ ἔ. ἂν εἴη διεξελθεῖν X.Mem.4.6.1

     ;

    πολὺ ἔ. ἦν τῷ νομοθέτῃ πάντα γράφειν Lys.10.7

     ;

    ἔ. ἐστὶν εἰ ἐροῦμεν D.24.51

     ;

    ἔ. εὑρεῖν πρόφασιν Men.76

     ; also

    μέγα ἔ. ταῖς..ἐπιθυμίαις καλῶς χρῆσθαι Pl.Smp. 187e

     ;

    χαλεπὸν ἔ. διαιρεῖν Ar.Ra. 1100

     (lyr.): also in gen.,

    πλείονος ἔ. ἐστὶ..μαθεῖν Pl. Euthphr. 14b

    : rarely with a part.,

    οὐδὲν ἔ. μαχομένῳ Philippid.15.3

     ; ἔ. [ἐστί] c. acc. et inf., it can scarcely happen that..,

    ἔ. ἅμα πάντας ὀργισθῆναι καὶ ἁμαρτεῖν Arist.Pol. 1286a35

    .
    2 ἔργον παρασχεῖν τινί give one trouble, Ar.Nu. 523, cf. AP9.161 (Marc. Arg., punning on Hesiod's Ἔργα) ; ἔργον ἔχειν take trouble, c. part., X.Cyr.8.4.6 ; c. inf., Id.Mem.2.10.6.
    3 ἔ. γίγνεσθαι τῆς νόσου to be its victim, Anon. ap. Suid. s.v. ἄτολμοι ;

    κτεινόμενος ὑμέτερον ἔ. εἰμί Plu.Eum. 17

     ;

    τῆς ὑμετέρας γέγονεν ἔ. ὀλιγωρίας Luc.Dem.Enc.29

    .
    4 ἔ. ποιεῖσθαί τι to make a matter one's business, attend to it, Pl.Phdr. 232a, X.Hier.9.10 ; so

    ἐν ἔργῳ τίθεσθαι Ael.VH4.15

    .
    V = ἐργασία III,

    τὸ ἔ. βαφέων CIG3498

     ([place name] Thyatira).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔργον

См. также в других словарях:

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  • επιείκεια — Όρος που στην περιοχή του δικαίου έχει προσκτήσει ποικίλες έννοιες. Στην αριστοτελική ηθική φιλοσοφία (Ηθικά Νικομάχεια, κεφ. Ε 14.1137 b, 26 επ.) το «επιεικές» είναι η βαθύτερη, πληρέστερη, περιεκτικότερη πραγμάτωση της δικαιοσύνης, που ο νόμος …   Dictionary of Greek

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